As I worked on Disciples, I contemplated what other Biblical stories might be suitable for treatment as a game.Â As Iâ€™ll document in a separate post, some of the most familiar and beloved stories donâ€™t really lend themselves to a game setting well, because a good game depends on replayability, and this requires the possibility of different outcomes.
The story of Moses is one that has broad familiarity, and has crossover appeal outside the community of believers, as evidenced by successful film treatments like The Ten Commandments and The Prince of Egypt. Â And the struggle between Moses and Pharaoh seemed to me from the beginning to have the potential for a good 2p game in the mold of the Kosmos 2p line like “Caeser and Cleopatra” or “Hera and Zeus”.
The game, in its present form, is a study in two design concepts.Â The first is asymmetry â€“ the sides have different objectives, and are deliberately imbalanced, giving each side different strengths and weaknesses.Â The second is mutual dependence.Â Pharaohâ€™s goal is to build his pyramid, but he depends on Moses to provide the bricks that he needs to build it. Â Moses needs â€œgoldâ€ (an abstraction that will probably be changed, and that represents his ability to motivate the Hebrews), but he receives this by building bricks for Pharaoh.Â So, each player requires the help of his opponent to acquire the currency that enables him to win the game.
This avoids being a zero-sum game by the variable payouts from the actions cards.Â A playerâ€™s turn consists of playing an action card, perhaps â€œBuild bricksâ€ or â€œGather strawâ€ for Moses, or â€œAdd bricks to the pyramidâ€ or â€œDemand bricksâ€ for Pharaoh.Â But the player determines the degree to which heâ€™ll perform the action (ie, how many bricks heâ€™ll build, how many units of straw heâ€™ll gather), and the â€œrewardâ€ he receives scales inversely with the benefit he claims from the action.Â E.g., if a player elects to take more bricks, he receives a smaller reward.
The â€œrewardâ€ is the opportunity to place markers in one of several boxes, which represent the playerâ€™s influence with various Egyptian factions, each of whom pays out a reward at the end of the round.Â One might provide a power card, one might provide some additional gold, e.g.
Of course, as everyone knows, the story of Moses and Pharaoh wouldnâ€™t be complete without the infamous Plagues.Â In Exodus, these are depicted as consequences that Pharaoh received for having â€œhardened his heartâ€ to the people of Israel and the God of Israel.Â In game terms, thereâ€™s a track that Pharaoh can freely adjust (as a turn action), that represents his “heart”, or his disposition relative to Israel.Â The â€œsofterâ€ he becomes, the more he must pay them for the bricks they provide, and the easier it becomes for Moses to move the Hebrews towards the exit, BUT the less likely Pharaoh will be to get whacked by a plague.Â If Pharaoh becomes too strict, Moses is authorized to flip the top â€œplagueâ€ card, and these have various effects but all are severely negative for Pharaoh.
The remaining design work pertains to selecting an appropriate mix of action cards for each player, determining the effects associated with each of the 4 bins, and balancing the consequences of the plague cards so that they arenâ€™t too weak (such that Pharaoh doesnâ€™t have to worry about them) or too powerful (such that Pharaoh automatically loses if he gets hit by one).
Development work is also needed to address the component manifest â€“ the game has a board, a full deck of cards, â€œstrawâ€ pieces, â€œbrickâ€ pieces, â€œgoldâ€ pieces, â€œinfluence cubesâ€, and a couple of markers.Â Thatâ€™s probably too big a production for a small-box 2p game of the Kosmos variety; itâ€™s not clear whether the game would warrant a bigger-box 2p production like â€œMr. Jackâ€, for instance.Â Matching the production to the price point the game can support will be a task for development after some of the design work settles into place.